For years, rivers of innocent blood have flowed across the valleys of Plateau, Benue, Kaduna, and Niger States. Christian communities have been burned out of existence; churches razed on Christmas Eve have become an annual tragedy in Northern Nigeria.
Year after year, the scenes repeat as worshippers are slaughtered, homes torched, and survivors left to pick through their ashes in silence. Yet, successive Nigerian governments have treated these horrors with the indifference of a spectator.
From the mass killings in Barkin Ladi and Bassa, to the razing of the village of the Yelewata community in the Guma Local Government Area (LGA) of Benue State, including Rumji, Kurmin Masara, and Asha-Awuce, Kunkum Daji, all in Southern Kaduna, the story remains painfully the same. Attacks are announced in advance, no arrests afterward, and statements of “deep concern” that lead nowhere. What began as isolated incidents has grown into a sustained campaign of terror against defenseless citizens, particularly Christians.